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by Greg Stewart
In this "liminal" world, a place of "between and betwixt" we are searching for signs and symbols that when everything is said and done, that, the life we lead will provide us our own salvation and "personal bliss" so that we can find paradise in the liminatlity aspect of our own personal lives and narratives. Therefore, this website will be dedicated to the showing of: how different cultures and peoples’and their own personal narratives affect their daily lives navigate The Liminal World.
It is time to be socialized. Question-why we are social beings? Why do we, as a species, feel compelled to discourse about how one and has become socialized? Why is it that, we find it necessary to impart our beliefs, dreams, and ideals, that are contained from within, in what we believe is the social fabric of reality? Why is it, that we explain the way we are, as an individual, or group? Why is it, we are not contented in just being? And, why is it that, we do not understand that we simply are?
The simple answer, of course, was best put forth by the philosopher Descartes, “I think therefore, I am!” which is the first step—to realize that we exist, and that we think. To question who, what, when, why, and how allows us the ability to have introspection. As an individual, it, being engaged in social relationships, allows us the confirmation of our perceptions. As a culture, made up of individuals, realized as a group, that we recapitulate the “social contract” in belief and the confirmation of perceived reality.
In essence, we are social beings not because we chose to be, but because we have to be in order to validate the essentials of who we are, we may, at times, want to stand alone—but the endeavor of doing so is frighteningly surreal that we must have confirmation in our perspective.
This perspective of knowing is referred to as the “culture”-at-whole, or one’s society. In anthropology, the study of the human condition, for instance, has six concurrent points. According to one Dr. Robert Carlsen from the
With those definitions in hand, we see similarities of their terms, but the nuances of how they are perceived and utilized. For instance, anthropology, sociology, and political science have one essential point they agree on, in order to have a “culture” must be “shared,” thus, requiring that two (or more) persons be in attendance in order for the ideals, beliefs, values to be transmitted (shared).
The sharing, if you will, creates an opportunity for others to share their aspect of reality. In truth, the narration of perceptions helps establish the “norms,” “sanctions” (both punishments and rewards), whether it is from the aspect of politics, music, art, or controlled through the guise of social control and order.
In political science speak, this social control and order is sometimes referred to as quadrants, broken down into four separate entities: upper left (psychological inside, why I do what I do), upper right (individual behavior and appearance, what I do), lower left (cultural values and meanings, why we do what we do), and lower left (natural values and social systems, what we do what we do).[3] The bottom two quadrants are from out of the person lower left is primary social control is performed from the mass media “primarily” meaning that there is overlapping in each quadrant. While the lower right systems of control are both from the outside by cooperation and coercion, through the participation in the “social contract,” in this quadrant we are reliant on the “rule of law.” We also in this contract are reliant that the governmental institutions will not abuse its power.
In the terms of power and abuse, the mass media-at-large would have one believe that it is not part of the institutions, but more in the bottom left—a reflection of the people. Needles to say, it is one of our primary institutions in a democratic republic. In so being that, even Marshal McLuhan[4] saw mass media as the over saturation of social control of the culture. He particularly found this true of the electronic media and the commodification of consumerism. The food products and consumer goods have been “branded”[5] to be integrated in the everyday “subsistence” of American life. One such purveyor of this over saturation, consumerism, and branding is McDonalds.
McDonalds as one of the “founders” that exemplified business model for chain store, franchises, of commodification of a product, and certainly an identity. See the examples of Kmart, Target, and the current king of the hill—Walmart. In the worlds of McDonalds, most everything is about “instant gratification” of what one wants: “I want what I want when I want it” is the mantra of the American consumer. In the movie Super Size Me, the protagonist Morgan Spurlock, tries to illustrate the “addiction” of convenience to both the product—and the consumerism of the individual. Furthermore, this “convenience” (the ability to have what we want when we want it) has led us to be more of net-debtor nation[6]. Investment foreign dollars outweighs the net domestic investment. Americans personal debt is consuming yet we are spending uncontrollably, for instance, in a recent Reuters report Americans feel “swamped” and are “nervous” about their debt.[7] However, Americans willingness to accept debt has fed their need for overindulgence and created children of entitlement. As an example, in the movie Super Size Me, stated that children view more than 10,000 food and products toys advertisement.
Advertisement geared toward children in order to adjoin the parents to buy the product for their kids. This is a form of socialization, by implicit peer pressure, or reverse enculturation. The begging of mom and dad of “this is what I want” creates hyper-consumerism and entitlement. Some social critics say the root cause of this overindulgent attitude is the welfare state, education, and the lack of god in schools—including the latest reports of the lack of work ethics—“of being slackers” has led it to its coming “Fall”[8] in values, ideals, morality, and again, lack of religion.
The prestige of
For instance, in a book by Philippe Bourgois called In Search of Respect: Selling Crack in El Barrio tries to make the case for crack dealers that by definition are individuals who have been marginalized socially, economically, and culturally have had negative long-term relationships with mainstream society. In his discourse, Bourgois suggests those who are perceived outside of the “norm,” shunted away deliberately and are the pariah to the culture, to the society-at-large, become marginalized and ignored. This is another form of socialization known as isolation. The social control of the culture has determined what is acceptable, and what is not: to be a drug addict and a drug dealer is deviant and considered out of the norm. Furthermore, this is defined as being “labeled” and “framed” because of the user and dealer compunction for instant gratification so that the normative can ridicule and excoriate those who fail to take initiative for their lives (also known as personal responsibility—the behavior quadrant, upper right).
In other words, their type of self-indulgence is outside the line of normalcy, even though one can make a case with all the drug advertisement on television that Americans have drug addiction problems albeit legal one because it is with prescription drugs: have a headache—take a pill (Excedrin). Have back pain—take a pill (Advil). Have a sexually transmitted disease—take a pill (Valtrex). Can’t get it up—take a pill (Viagra). So, one version of perversity is accepted, even blended within American toleration, from the political lobbyists known as “Big Pharma” (pharmaceutical) to the instant gratification of the individual to cure quickly the pain or illness that one has been suffering from. Meanwhile, the illegalities of illicit and undesired drugs are condemned.
Therefore, the one aspect of socialization affects the entirety of the “group” and illustrates how and individual can be skewered to one aspect of correction, while another could be compelled toward insurrection, because of “socioeconomic” conditions and the influence of their peers.
Earlier I made the following assertions that the society-at-whole was a confirmation of the individual—but let me add this, that the individual gives credence to the society by reaffirming, recapitulating, reenacting the values, ideals, beliefs, philosophies—and structure of the culture. By doing so, the socialization of the individual through immediate influences of their parents, who have been indoctrinated by the culture values from previous influences of their family and outside culture of their time. This is known as passing of traditions. It is also known as transmission, or better put retransmission of social instruction (values, ideals, beliefs, and of structure).
The social instruction can be termed as “culture,” which by this author preference as defined by anthropology. It allows for the encompassing “intangibility”—which adjoins that statement of culture and is shared, integrated, and connected to that culture in order to socially instruct the blueprint for survival, while obviously being learned—and is adaptable. Sociology and political science do not necessarily account for these aspects and are not ordinarily apparent within their definitions.
Human creatures can associate the definitions of the abstract, but needless to say want clarity. This can be seen in the compunction for it, the “War on Terror” as an example, shows the public cognitive dissonance of “who attacked us” versus “who is believed to have attacked us” (by the way this author will not restate the obvious—and the facts have been catalogued by history and has been “pretexted” [9] by the extremes on the both sides).
This author also asserted the nuances of the term “sharing” and that “reality is the narration of perception.” Let me further define, it also mythologizes it. Joseph Campbell, the once great storyteller and interpreter of western mythos see this as necessary to embrace, the acceptance of one’s place within the community, and the acceptance of one’s culture milestones (sweet sixteen, eighteenth birthday to mark adulthood, college, marriage, children to name a few).
Let me further state the assertions this paper makes are to challenge you—“the reader” perspectives and for you to recognize one’s identity within the examples of abstraction. I have also given grand sweeping illustrations to associate with, such as “The War on Terror,”—what emotion was attached, or felt, when read by you? This too is a form of socialization. Keywords, symbols, ideals, values—or key phrases can relate a shape of emotion. This is the quadrant of what I feel—upper left. This has been described by Sherry Ortner, an anthropologist, as summarizing and elaborating symbols as a necessary function of culture—and indeed a form of social control of how one perceives it.
For example, how one views the American flag is a summarizing symbols, it has mean that has been innately taught by the parents of how they react to it, while elaborating symbols via root metaphors (one personal myths are learned via family and social connections) and key scenarios the cultural scripts (prejudgments and stereotypes). This is what I mean, Vine Deloria Jr., was a history, law, political science professor at the
“The bottom line about information possessed by non-western peoples is that the information becomes valid only when offered by a white scholar recognized by academic establishment; in effect, the color of skin guarantees scientific objectivity” (p. 35).
But then he earlier relays the story of Immanuel Velikovsky, who published Worlds in Collision which promulgated the theory that “Earth had been subjected to several catastrophes of an extraterrestrial nature. …and based on Old Testament memories…” (p 31) was “overall’ ostracized by other scientists and academic community. In other words, he is trying hard to impart the hostility and dogma of the sciences as a way to illustrate the groupthink. This too is socialization.
In essence, these two examples, as the others are perspectives of socialization from the coercive point-of-view. A shaming mechanism or marginalization of deviance (being different), outside of the norm, ideas not readily shared within the “in-group” of culture.
To be sure the “in-group” implicates that there may be and is an “out-group.” This author can relate; as a teenager and well into adulthood I have been science fiction fanatic—a geek even. I still from time to time can be “geeked out” for the latest science fiction film. See Star Wars—pre trilogy and fantasy genre Lord of the Rings trilogy as examples. These movies are cooperative socialization and are transmitted by the bottom left—the socialization of “art” but with an exception. The science fiction nerd views the world from the outside in and considered deviant—out of the norm.
Some view the science fiction nerds, geeks, as the deviant who is lost in whimsy that they are only connected to robots, busty science fiction damsels, pristine utopias, dark dystopias, and magical elf fantasy worlds of realities. I see them, of course, as wondrous possibilities. I see them as a way transform and transcend the politic, social, and economic woes—and I see it as world centric, universe centric, view, with a twist of western-American centrism, that believes in the freedom right standards and combined with leanings of the bottom social left and bit of bottom order right. However, the social control of the bottom left and the bottom order right are too dogmatic at the extremes, and I find them too polarizing. Meaning that trying to legislate morally and behavior is nonsensical, not pragmatic, and certainly uncontrollable. Unfortunately for me, the polar extremes believe one can—and once again, I am considered deviant and a voyeur, looking into the world of normalcy of and for the extremes, of the bottom quadrants.
The bottoms, social left and order right although diametrically opposites cooperate through social control and governmental systems of the citizenry have their uses. Upon reflection however, there is one certainty—television. The electronic media’s altar and institution aids in the installation or instillation of culture is never ending; patient (after a fashion); caring not of consequences; and, is the ultimate “socializing” entity. Speaking of which, it is time to be social and turn it on. Click! Of course, McDonalds Egg McMuffin being advertised, huh—I am hungry for McGriddle though…. And so it goes this socialization...
Bibliography
Bourgois, Philippe, “In Search of Respect: Selling Crack in El Barrio”
Campbell, Joseph, “The Power of Myth.” Anchor Book (1988, 1991).
Deloria, Jr., Vine, “Red Earth, White Lies: Native Americans and the Myth of Scientific Fact” Fulcrum Press (1997).
Lambek, Michael, editor, “A Reader in Anthropology of Religion” (Sheryl B. Ortner-- “On Key Symbols” p. 158) Blackwell Publishing (2002).
McLuhan,
Schaefer, Richard T, “Sociology: Tenth Edition” (1983, 2005-2007).
[1] Enculturation is being defined as to instill from within the familial unit” the ideas, beliefs, and religion from one’s parents and immediate social groupings (which includes close-considered friends).
[2] Acculturation is being defined as to “instill from without the familial unit” the ideas, belief, and religion from the perspective of social control, through the “rule of law, education (schools), and mass media.
[3] These perspectives are from class lectures by Professor Harv Bishop from the
[4] A social critic of mass media.
[5] “Branded” has been defined as market place familiarity with its products that its name replaces the actual name itself.
[6] Edward L Hudgins wrote a memorandum September 24, 1985 that US had move to a debtor nation. See http://www.heritage.org/Research/Economy/EM92.cfm
[7] In a Boston Reuters articles touches on consumers feeling of debt. See http://www.boston.com/business/personalfinance/articles/2006/07/20/poll_americans_nervous_about_high_levels_of_debt/.
[8] Some social critics such as Jim Nelson Black, discourses in his book “When Nations Die.” See the review at http://www.probe.org/content/view/783/91/.
[9] This is the new word for “lying.”
Those from outside US will be posted first. This site after all, is searching for a global perspective.... not just an American centric one…
The third blogger I am sponsoring this year is known as Bozette in BE. Boze was one of the first bloggers to openly welcome me to BE, and in my humble opinion, one of the best photo bloggers in BE. She like all of us has been met with challenges of late, but our common link is our love of sunsets and wildlife. As a native Coloradan, I appreciate her love for nature, wildlife, and family.
She is one of nine children, Bozette’s talents stands out. I have been wondering when she will put together a book and publish, but it is understandable she is a diary farmer by day in “Wis’cow’son” as she puts it, and blogger by night. I say however, do a book now—life is too short. She has two blogs Pictures From My World and Life My Way.
She is sponsoring the World Wildlife Fund (WWF) during the Blogathon 2006. My memory of this organization is the “Smackdown” it gave the World Wrestling Federation (now the WWE) over the initials of their name, WWF, nevertheless, this organization does good work.
In closing, I will leave you with this thought that our own view of paradise comes through the actions of participation. “Corporate Responsibility” as business owners, as individuals, as the popular mass is beholden to us—and unto the government (as well in order to facilitate leadership from the citizenry and is not to become arbiter of expansionism, and or intrusion), but to aspire, inspire, and conspire the forward and evolving motion of humanity. Simply, we need to be more kind to one another, and to follow the examples of Gandhi, Christ, Mohamed, Martin Luther King, Jr., and Confucius. And, furthermore to understand that, sometimes as a nation of individuals we will revert at times. Knowing this, will lead to shorter conflicts in the future as a nation—as a planet. As for individuals, more tenderizing of the hearts will come in time—and being charitable to our fellow citizens is the seasoning we need to do so.
This site administrator has a confession: I am a Libertarian. Fiscally conservative and for the most part, socially liberal on the left—I am a middle of the road type person. I am a pragmatist. This drives my friends and colleagues to explode in anger at me often.
This is not always possible. I certainly can attest to that, however—and what is important—is that we try. Sometimes a person’s may be hurt by a simple misunderstanding. We, they, or I may feel bad –but in the moment of controversy-we find the generosity of the heart. For me, this year it is the Blogathon 2006 on July 29th twenty-four hours of blogging for charity.
To give to a charity is one of the most socially responsible acts one can do for their community. I do believe the government, at time, ought to lead the way to aspire, to inspire the citizenry to recognize and embrace the differences of individuality, expression, and the promotion of free liberty of “consenting adults.”
This means for me that, government’s role is limited to support its citizenry, to provide defense, and to impart and apply the laws put forth by its citizenry—and to know that it is tempered by the people who entrusted it with the power to enforce those laws. This temperament is not to be found by the Executive, or the US Congress—but the Courts.
Needless to say, and to return to my point, charity is best expressed through the individual. Recently, Warren Buffett, American investor, stock speculator, and entrepreneur will donate the bulk of his wealth nearly 85 percent of it to the Bill and Melinda Gates Foundation (that dedicates itself with the disenfranchised and providing educational opportunities to all).
In my case, I am not a billionaire, not yet anyway. Not a millionaire, or a thousandaire, on a good month yes, but I feel compelled like Buffett to contribute toward my community en masse.
So, I return to Blogathon 2006 to illustrate the part of this participation with my community. At present, I have been part of the world of online blogging. I am addicted, may be compulsive, a traffic exchange site that I spend most of time with BlogExplosion (BE). This is a place where one is suppose to be able to view other blogs.
Although, at times, I haven’t always agreed with my fellow BE’ers or adjoin their perspectives, I do believe in their organizations they are representing and that trumps associations. In essence, to aspire and to inspire for a better world even if I do not agree with their politics or world view, what matters are those ideas, ideals, and beliefs that can move a community forward together despite polarizing differences. I have chosen the Maryland branch of SPCA (Society for the Prevention of Cruelty to Animals), WWF (World Wildlife Fund), WHSA (television station) Crusade for Children.
First up, referred to as B, by most, and Ano by others. She has two blogs one of them as a personal journal, All-Nite.org and the other, a expose of serial killers, Dead Silence. She is also NASCAR fanatic—and she is an animal lover.
This is our common ground—the animals—not the NASCAR. A few years back, I had to give away my cats due to change of a living situation (too long to recount). Anyway, it is our love for animals that we share, she has expressed on a number of occasions, both public and privately, that if she had the money she would start a pet sitting service or an animal shelter. Recently, I found out the she is a bit of a crime buff. As I mentioned before, her blog Dead Silence, she does a very good job relaying the aspects of the crime stories of serial killers.
Needless to say, B’s passion for animals endears one’s heart, these are the words she uses to describe why her charity is the Maryland SPCA:
“Their slogan is “We are their voice” and I couldn’t agree more. Animals depend on us. They can’t tell us “hey, my owner beats me” or “I’m not feeling too well.” They depend on us to keep an eye out for them, to watch out for their welfare. I don’t see pets as just another animal. To me, they are furry little people and it breaks my heart to hear about abuse and neglect. The ASPCA website features many ways to help raise awareness about the abuse that goes on in this country. On their website, they list ways to help fight and prevent cruelty. The first thing is just to be aware of what’s going on around you. Does your neighbors dog look a little too thin? Is he/she outside 24-7 with no shelter, food or water? Have you actually seen someone hit or abuse an animal? Remember, if no one reports it, is it happening? No. If it goes unreported it will continue to happen. Step up and report it!
They also list ways to help teach your children about animals. Remember, kids are the future and they need to learn to respect everyone, including animals. It’s well known that most serial killers started out by abusing and killing animals. Don’t take things like that lightly. Talk to your kids, teach them that animal’s breath and live just like we do. They need to be treated with kindness and a soft touch.”
I met this next blogger, in the BE shout box and she is one of the nicest persons thus far in the blogosphere. There are those who claim to be sweet as peaches, but are pitted people throughout even holding grudges from a third grade rival. Ahem, sorry I digress. She, however, is not as far one can tell these things over a cyberlink. Her passion is for children, our interest to help kids physically and mentally challenged, therein lays our common ground.
She is another blogger of the personal journal type, known as the Long, Slow, Beautiful Dance, has her, Laci, also known as ProducerChic, aesthetic design blog illustrates one of the childhood transition from the world of wonder to the world of change. The feel of blog is if one is pondering to go through the “looking glass,” but is waiting for
In that vain, the charity she has chosen reflects that big heart, although it is related to where she works. She is sponsoring WHSA Crusade for Children. It was established by the local television station in 1954 that she works at, and has raised over $115 million during the years. All the money stays locally, in the state of
As a Libertarian, this is kind of “corporate citizenry" I speak of, in which, the citizenry provides the services needed to the community instead of relying on the expansion of government to do it for the disadvantaged and displaced.
This past year, the station rose over $5 million in its annual weekend of fund raising. So, if you come across her blog send a contribution via her (link), or to the WHSA Crusade for Children directly.
End Part 1.
· There is “addiction of war” once it begins, it is like a “drug addict trying to chase after a bigger high.”
These are some of the organism’s parts that bring about the “fate” of the culture in order to secure the continuation of hostile acts. The twin sisters, if you will, are really subsets of the umbrella of the actual “culture of war” and they deepen and ingrain the institutions of wars, in which, it makes it easier to commit heinous crimes over and over.
Of course, “the myths of war” lets those in charge change the language itself. Instead of gray broad strokes is the refinement of colors. Correction! Not colors, but are separated in two colors that of black and white. In that, in the terms of simplicity for the audience, their can be only two alternatives.
Essentially, it is not the party of “Left,” nor the party of “Right are most politically correct, but is right and wrong for the drug stupor mind of the addicted.
The argument, of course, for what is right and wrong shifts the entire argument of war into the realm of simple logic, morality, and ethics. The difference of the latter two; ethics is a representation of one’s personal code. The rules, in which, one aspires to live out their daily lives by an orderly construction of the self.
Furthermore, Hedge’s book is a revealing autobiography of his raw emotion; strike that, a cold analysis of his “sensory” perception of the events of
Hedges’ clarion call is foreboding, to foretell the possibility of darkness if we fail to do so, yet at the same time communicate about the “addiction” and “myths” in the culture of war. He wishes to remind of our own humanity, which in turn, will lead us “home,” and through to the eventual loving of ourselves and of the “other.”
Music Video About Marine Sparks Anger Jun 13 1:58 PM US/Eastern ![]() | ![]() |
Here is link to music video, very funny. Marine singing.
By LOLITA C. BALDOR
Associated Press Writer
WASHINGTON
A music video posted to the Internet, telling a tale about a U.S. Marine killing members of an Iraqi family, is being condemned by an Islamic group and investigated by the Marine Corps.
The four-minute video, called "Hadji Girl," appears to be sung by a Marine in front of a cheering audience. The lyrics talk about the Marine gunning down members of an Iraqi woman's family after they confront him with automatic weapons.
Lt. Col. Scott Fazekas, a spokesman for the Marines, said Tuesday that the Marines were aware of a video posted on the Internet that "purports to show a Marine singing an insensitive song about Iraqis." Fazekas said officials don't know the identity of the singer or whether he is in the military.
The song was "inappropriate and contrary to the high standards expected of all Marines," Fazekas said. He said Marine officers are looking into the matter.
Nihad Awad, executive director of the Council on American-Islamic Relations, said that in light of recent allegations of atrocities committed by Marines in Haditha and other towns in Iraq, the video should be investigated by the Pentagon and Congress.
"The inappropriate actions of a few individuals should not be allowed to tarnish the reputation of all American military personnel," said Awad.
The video was posted anonymously on the http://www.youtube.com Web site, but was removed. It is still available on CAIR's web site. A Hadji is a pilgrim who journeys to Mecca, but CAIR said the word has often been used as a disparaging term by U.S. troops in Iraq.
"The video is not reflective of the tremendous sacrifices and dedication demonstrated, on a daily basis, by tens of thousands of Marines who have assisted the Iraqi people in gaining their freedom," Fazekas said. "We agree with the executive director of the Council on
American-Islamic Relations that the inappropriate actions of a few individuals should not tarnish the reputation of all American military personnel."
The singer is shown playing a guitar and singing about meeting an Iraqi woman and then being confronted by her brother and father, who have guns. The lyrics describe the Marine pulling the woman's little sister in front of him and watching blood spray from her head.
He then sings about blowing the father and brother "to eternity."
Defense officials are investigating allegations that U.S. Marines massacred as many as two dozen unarmed civilians in Haditha last November. Another probe is under way into charges that U.S. troops pulled an unarmed Iraqi man from his home in Hamandiya in late April and shot him to death without provocation.
Dateline: June 07, 2006 Wednesday
Today, as I watched the evening national news (World News Tonight), an outspoken and most benevolent Anne Coulter was quoted as spewing her usual treatment of liberals. In this case, she pounded, nailed, stomped, berated, incited, demonized, and victimized four women whose husbands were killed in the 9/11 World Trade Center Towers. The following quote is out of context, but illustrates her perspectives and attitude of how she feels about her polar opposites politically, quoted as followed from the NBC, Today Show:
Lauer to Ann Coulter: "Alright on the 9/11 widows and in particular a group that had been outspoken and critical of the administration.’ These self-obsessed women seem genuinely unaware that 9/11 was an attack on our nation and acted as if the terrorist attack only happened to them. They believe the entire country was required to marinate in their exquisite personal agony. Apparently denouncing Bush was an important part of their closure process.' And this part is, is the part I really need to talk to you about. 'These broads are millionaires lionized on TV and in articles about them reveling in their status as celebrities and stalked by grief-arazzis. I've never seen people enjoying their husbands' death so much.'"
-Admittedly, her remarks are to be considered rude, sweeping, and are a hasty generalization of these women.
-Admittedly, this is only a small snippet of her book, and a viewpoint to create sales for it.
-Admittedly, this book will create an "active discussion" the role of the victim, nonetheless, the tone of her statements in the book makes one wonder about her true motivation.
-Admittedly, what is fascinating, is that, the gullibility of MSM (Main Stream Media) in the reporting of her "controversial statements" throughout her book has the extremes frothing at the mouth.
-Admittedly, this is truer of the Far Left than the Far Right.
-Admittedly, this outspokenness is her shtick (and to some degree tiresome) to generate publicity for her books.
-Admittedly, what is unfortunate that her tone and vitriol is necessary to be heard above the fray of the public minutia.
-Admittedly, such attitudes can lead to intolerance and can eventuate into fascism for the Right, and eventuation of socialism for the Left.
-Admittedly, with a Democratic Republic this will lead to a hybrid of "fascioism" (my term) where the "nannyist" on the Left and the "authoritarians" on the Right both meet at the edges and willing to restrain the liberties of the citizenry.
-Admittedly, this leads to the cognitive dissonance to schizophrenia of logic and the irrational emotion of the public forum.
-Admittedly, the social ills that Ann Coulter point towards with "doctrine of infallibility" of victims has been pierced but not destroyed.
-Admittedly, this may embolden victimization and set a new level for pity and "infallibility."
-Admittedly, Ann's remarks will do more harm than good in the public debate, in that, her ultimate goal may have been to undermine the "illusory" role if the "infallible" victim so that their "magical defense" can be pierced, but her divisiveness precedes her and lessens her credulity.
-Admittedly, this is because of the own groups that she represents has been guilty of the same tactic, the use of the "doctrine of infallibility" to their own political agenda.
-Admittedly, this is hypocritical, and marginalizes her, which eventuates in her own level of victimization aiding her to sell more books.
-Admittedly, that is and was her and her publishers point. After all, it is just another day in paradise....
Dear Blogger: You guys remember Watergate? If I recall it was about Richard Nixon ordering a covert operation at the DNC. Purpose, to find out what the democrats were planning for the upcoming Presidential election. Poor Dick Nixon. All he had to do was ask Dept of Justice to raid congressional offices of Democrats. He would have saved his legacy. If you ask me; we as a nation have lost forever precious rights. All cause of Bush's love for Muslims.
We insulted out priceless allies in
When my Brother came home from
I was called a racist because I don't feel like talking to people at the moment. I am 1/2 ojbue indian and Danish. I was called a 1/2 breed while in school. It hurt.I was brought up in a family the taught us that everyone is equal. I don't look at the color of the skin or what God you pray to. I have many dark skinned friend of a nationality's.
So a man is a man. No matter what color of skin he has. There is no room in this world for Racists people.end comment
I am NOT a racist.
So I hope the person who called me that can look deep down and see that.God Bless"
Where to begin? You see – I don’t really know what to make of the man. On the one hand, his daily harangues against illegal immigration have escalated to the point of absurdity. And it’s always exclusively ‘Mexican’ illegal immigration. You rarely hear him talk about the huge number of Polish or Irish immigrants who enter America sans invitation. Nor do you hear him rail against the paucity of INS agents along the much larger border with Canada. No – he really seems to have a jones for Hispanics, and that levels a charge of bigotry that would seem to have some basis in fact. He even advocated INS agents infiltrating the immigration marches and rally’s that swept through our country last week. That’s so Richard Nixon! I mean – please! So – I think I have him pegged - then he turns around and, quite rightly in my opinion, points out our enormous trade deficit (most especially with China – and I’ll get to that in a moment), excoriates Bush on his ham-handed handling of the nations economy (and just about everything else) and stands up for the ever pressured, now dwindling middle class. It’s as if he’s two completely different people – one who would seem at home attending a meeting of the John Birch society; and another who understands how fucking hard it is out here to make ends meet and is on our side. So what’s the truth? Who is Lou Dobbs, really?
I watched his show last night. He fairly quivered with righteous fury at having the ‘racist’ label hurled at him. I’ve heard him tack this direction before. Mention partiality or bigotry of any kind and he fair fly’s to the moon – his jaws clicking in frustration; intent on defending his besmirched ‘honor’. But is that charge true? Here’s where that wicket gets mighty sticky. He’s concerned about how easily transversed our borders are. Check. He thinks we need more agents to patrol said borders. Check. He blames Vincente Fox for not lifting a finger to stem the tide of Mexican citizens heading north in search of a better life for them and their families. Check. Now we get into murky territory. Lou Dobbs endorses the vigilante ‘Minutemen’ group. He often has their founder on his show promoting the Minutemen and saluting the ‘job’ they are doing. Now – Jim Gilchrist, the Minutemen’s founder has been definitively linked to white supremacist groups. I found that out by using Google and my finger. So I don’t buy that Dobbs would be unfamiliar with this tidbit; and if he was he should have grilled the man on it. I knew the Minutemen were bigots the moment I saw several of their number flying the Stars & Bars. I’m sorry – but the battle flag of the Civil War south only stands for one thing – and everyone who has half a brain knows it. So why give these people a platform if you don’t agree with EVERYTHING they stand for?
Yet – Dobbs seems really sincere in his support for working class America. It was from him I learned that the last textile manufacturing plant in the US had closed – a dreadful circumstance. He constantly harps on the porous nature of our port facilities, and brings up the inequities that have arisen from our burgeoning debt and out of control and ever rising trade deficit. Which brings me around to China. Lou seems China obsessed. Yes, our deficit with China is greater than that of any other trading partner; but they are not isolated in this. Canada is also a problem. So is Mexico and Japan; but Lou harps on China as if they alone stood between American workers and the middle class lifestyle that is the backbone of both our democracy and economy. Could it be the Chinese people themselves he dislikes with an almost mock ferocity? Unfortunately, I don’t have the answer to that question; and because I don’t, I have to question the mans motives. I have learned over time and with a great deal of experience to beware those who sound ‘reasonable’ while stating edgy opinions. Often that ‘reason’ is merely a cover for the snake oil they are trying to slip in under the radar. I always hold off, tempering my good opinion with at least a modicum of good sense while playing the ‘wait and see’ game. Well – I’ve waited, and I’ve seen, and I’m afraid that Mr. Dobbs harbors some deep-seated dislikes of certain ethnicities. What makes this all the more sad is his much appreciated support of and for everyday Americans. I agree with him on many things – but his unquestioning support for the obviously racist Minutemen renders the rest of his opinions suspect.
Now how can someone be reasonable and believable on the one hand; and a stone cold bigot on the other? It is possible. Just look around at your family, your friends, your neighbors. You know someone like this – we all do. I used to try and pick this question apart. It puzzled me to no end; how someone ‘nice’ could also be racist. The two just seemed antithetical. But they’re not. I know and have known people in my life who cared about the environment, donated time and funds to local charitable causes, decried cruelty to any living creature and yet would turn around and use the word ‘nigger’ to my face. A man whom I called friend recently emailed me a terrible, racist, anti-Hispanic joke that just about took my breath away. It was his Cinco de Mayo ‘gift’. And he knew better. He knows me. He is well aware of my views on the subject. And he did it anyway; essentially ending any possibility of a meaningful relationship between us. And he didn’t think he was being a bigot, by the way. He didn’t see that it was bad or wrong. He actually thought it was funny and was taken aback by my fury. This man is not some knuckle-dragging, sheet wearing Nazi fanatic. He’s quite ordinary. Quite normal. Much like Lou Dobbs. So I’m betting Mr. Dobbs doesn’t see it either; this connection between what he promotes and being a bigot. I’m sure were he to read this essay he would take great umbrage. But that doesn’t change the facts. I’m sorry for you, Lou. Your good idea; namely protecting our borders and controlling immigration - is getting lost in the attached undercurrent of ethnic separatism. You have gotten in the way of your own message.